夫思者，事之道也；事者，思之動(dòng)也。未思而事者，謬矣，吾未見(jiàn)其明也，未嘗聞?dòng)胁粩≌咭?。蓋思之深，慮之厚，微則洞察秋毫，廣則運(yùn)乎四方。悠近巨細(xì)，囊括萬(wàn)端，必有不知處而得之。然后行之有法，動(dòng)之有章，處之不疑，事之不惑。慮行皆宜，四海悉稱。天下孰不從耶？

鷹鳩同宗，遭旱異焉。或搏擊千里，日食其新；或覓食萬(wàn)里，日食其腐。何哉？蓋其思之深淺而決其余生之興衰也。鳩徒顧所逸，不思所深，尋尋覓覓，無(wú)所得技，惟腐是食。嘆哉！而鷹所思甚深，所慮甚遠(yuǎn)，故得孜孜不倦于奮擊長(zhǎng)空，馳騁蒼穹，終有所就，誰(shuí)與爭(zhēng)鋒？而新食不絕也。使宇內(nèi)仰而深贊哉！

孔明隆中鴻對(duì)，塵世未涉，三分已懷，聞?dòng)谔煜?。其思不備與？其慮不周與？說(shuō)吳抗曹，群儒詰之。亮觀其人，據(jù)其情，分而辯之，皆不敢與言也。孫子曰：夫戰(zhàn)者，知己知彼，百戰(zhàn)不怠。夫事者，得無(wú)此乎？草船何為？奇贏萬(wàn)箭，非審時(shí)察勢(shì)者，焉可為耶？空城幽彈，氣定神閑，庸弗知懿之心乎？七擒七縱，孜孜不倦，豈圖一時(shí)之定哉？

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