處于窮困之中，每易激起人奮進之心。不甘墮落者自當力爭上游，并非全因名利二字，實為努力實現自身價值，也不枉到人世，辜負此生。子曰：“君子疾沒世而名不稱焉。”所謂成名，非圖一時之虛名，而為千萬世之不朽。人生不過百年，一旦逝去，與草木同腐。如能在立德立言立功之中卓然有成，名在則其人如在，雖隔億萬里，千百年，而風采依舊。后世輯其年譜，考其起居，頌其功德，稱其姓號，愛其遺物，其光榮遠過于生時億萬，所以沒世無名，君子為之擔憂。

孔子在生前并不得志，背井離鄉，顛沛流離，終究不能得君行道，且被目為“喪家狗”，困于陳蔡，其遭遇可以想見。但其身后，不管朝代如何變遷，其崇高的的地位無人能及，九五之尊也不能凌駕其上。看看司馬遷在《孔子世家》中的感慨：“天下君王至于賢人眾矣，當時則榮，沒則已焉。孔子布衣，傳十余世，學者宗之。自天子王侯，中國言《六藝》者折中于夫子，可謂至圣矣！”名豈可輕視哉！

蘇秦游說秦王的奏折多次呈上，但主張未被采納。弄得“黑貂之裘弊，黃金百斤盡，資用乏絕，去秦而歸。負書擔橐，形容枯槁，面目犁黑，狀有愧色。歸至家，妻不下

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